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The popular concept is we came into existence at conception or birth and shall the last of this world at death. We are born only once we die only once. According to Hindu or Buddhist culture, it seems self-evident that we have, on the contrary, lived many times before and live many times again in this world. One person is born with a healthy body and a high I.Q, to loving parents with a good income -Another is taken with a crippled body and a low IQ to unloving, unaffluent, and uncultured parents in a society in which that person is highly likely to become a criminal and to die an early and violent death. If a new soul is created whenever a new baby is conceived, can the creator who is responsible for each soul’s unequal endowment be described as loving? We all have heard the story of John Bradford, who saw a criminal being taken to hung and said,”But for the grace of God there goes John Bradford “The alternative assumption is that we have all lived before and that the conditions of our present life are direct consequences of our previous lives. There is no arbitrariness, no randomness, no injustice in the inequalities of our human lot, but only cause and effect, the reaping now of what we have Ourselves sowed in the past. Our essential self-continues from life to life, being repeatedly reborn or reincarnated, the state of its karma
determining the circumstances of its next life. As we read in Bhagavat Gita “Just as a person casts off worn-out garments and puts on another that is new, even so, does the embodied soul casts off worn-out bodies and takes on others that are new”In our present body,to remember our past lives, even though in fact the traumas of death and birth generally erase these memories, repressing them to a deep and inaccessible level of the unconscious.-but some of them for some reason seem to remember fragments of recent life but that is not sufficient evidence for the idea of rebirth. The concept of reincarnation in the sense of transmigration of the self without memory of its
previous lives from death in one body to birth in another is beset by conceptual difficulties. Probably, we have no problem accepting this last form of reincarnation doctrine, for it is a vivid affirmation of human unity, the world today is such that if we do not unite in a common life. We are likely to find ourselves united in a typical death but to what extent this is an acceptable interpretation of the idea of rebirth, which has for some thousands of years been cherished by the great religions of India, is not for us to say.
philosophy latest news
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